Tuesday, 10 April 2018
Saturday, 2 December 2017
Saturday, 15 April 2017
Karma is one of the widely known Eastern Mystical concepts by the West. Simply put, Karma is a process of Cause and Effect. If you do X, Y will happen. It is about experience and fulfillment of purpose. Karma is not about punishment. The idea that we are punished for sins is, perhaps, a man-made form of social control. In Spirit, there is nothing called absolute right or wrong or Good or Bad. Who are we to decide what is good and what is bad. The great Tamil Poet Subramania Bharati told, nalladu teeyadu naamariyom annai, nalladai naatuga teeyadai oottuga (we are unaware of what is good and bad so, feed me good ones and drive away from me the bad ones). What is good to you might be bad to others. Ahimsa is good but if a lion practiced it how can it survive? We cannot decide what is good and bad as we do not have a universal scale to measure it. The first step in dealing with karma is awareness and acknowledgement of it. Are there any themes that seem to recur throughout our life? Nothing happens by chance. Recurrent themes suggest the existence of karma. Once one understands the karmic themes of incarnation one can start working with them, ie swim with the tide rather than against it. If one finds it hard to acquire or hold money, he needs to practice money management; If one finds it hard to make friends she needs to be that nicer to others… To know on how to work with Karma, one needs Spiritual guidance. Karma is a Sanskrit word originated from the root verb --“Kri” meaning “to do” or “to make”. Karma is a concept of wisdom, which explains a system where beneficial events are derived from past beneficial actions and harmful events from past harmful actions, creating a cycle of actions and reactions throughout a person's reincarnated lives. When we talk about “Our Karma” we’re talking about the actions we’ve “sown” or performed in the past (including our previous lives) that are the cause of what we “reap” in our current life situation. Every action, either physical, emotional or mental, every movement occurring either on the plane of gross matter (Sthoolam) or on the astral planes (Sookshma), causes an emission of Energy. In other words, it produces a Seed. Being a Seed, Karma fructifies or does not fructify immediately after it is sown. The Vedas advocate, “Here they say that a person consists of desires. And as is his desire, so is his will. As is his will, so is his deed; whatever deed he does, that he will reap.” Karma is different from destiny. Fate is the notion that one’s life is preprogrammed by some external power, and one has no control over it. One might ask, “when the life is pre-programmed, so are the actions. How can the karma decide?” The fact is, Karma can be corrected, because human is a conscious being and he can be aware of his Karma and thus strive to change the course of events, with the help of superior powers. Karma will assist you with the wherewithal for your performance. However, the ability part is yours. To get a good life-partner is the result of your karma, however, to retain, sustain and nurture this relationship is in your ability. Karma cannot help here. Karma is of four types namely Sanchita Karma, Praarabdha Karma, Kriyamana Karma and Aagami karma. Sanchita Karma (Sum Karma or "Accumulated actions"): Sanchita Karma is the store of accumulated Karma from all the previous births that are yet to be resolved. This is one’s total cosmic debt. Every moment, either one adds or reduces to it by means of actions. It is waiting to be fulfilled in one’s present or future births. So unless and until the Sanchita Karma of a Soul is zeroed, it keeps on birthing in new physical bodies, in order to exhaust its balance. Sanchita Karma is equated to arrows in the Quiver – either you exhaust it or keep accumulating. Praarabdha Karma (Fructifying Karma or "Actions began”): The portion of the Sanchita Karma destined to influence human life in the present incarnation is called Praarabdha. In other words, Praarabdha Karma is Karmic Template that is ripe enough to be experienced by one and allotted for this lifetime to work on. If you work upon the agreed debt in this lifetime, then more past debts will surface to be worked on. And that much Sanchita Karma gets dissolved. This karma equates to arrows in motion. Kriyamana Karma (Instant, Current Karma or "Being made"): Kriyamana Karma is the daily, instant Karma created in this lifetime because of our free actions. It refers to those which are currently in front of us to decide or act on. This contributes to our Future Karma in a big way. These are debts that are created and worked off - i.e. for example, you enter in the No-entry lane, get caught and got fined (punished) immediately. This is like an arrow in the hand. The Kriyamana Karma is classified into two sub-categories: Arabdha Karma - literally, ‘begun, undertaken;’ the Karma that is ‘sprouting’- and Anarabdha Karma - ‘not commenced; dormant’ or ‘The Seed Karma’. While some Kriyamana Karmas bear fruit in the current life, others are stored for enjoying in future births. Aagami Karma (Future Karma): Aagami Karma is the Karmic Map that is coming, as a result of the merits and demerits of the present actions of your current birth. In other words, it is the portion of Karma that is created because of the actions in the present life and that will be added to your Sanchita Karma. If you fail to work off your debt, then more debts are added to Sanchita Karma and they become more Karmic Seeds and are served to you in more future lives. Some say Karma is luck whereas it is not. Karma is not luck. I am not sure whether luck is for real or just a perception of the mind. Luck is an illusion that’s why it is called Adrisht – means invisible. An invisible power guides and that is termed as luck. If you don’t win a lottery despite repeated buying, stop wasting money on it but don’t blame luck as bad.
Wednesday, 25 July 2012
Monday, 14 May 2012
Tuesday, 1 May 2012
at May 01, 2012
Wednesday, 21 March 2012
Not long ago, the Planning commission of India cut a serious joke by creating a new Poverty line at Rs 32/- per day and drew flak from all corners of the country. The commission was busy quibbling about the details of defining the poverty line. They came out with a new figure of Rs 28/- yesterday. With Bangladesh spoiling the dreams of India’s Asia Cup win, this story did not hog the limelight yesterday.
I am not an economist as our honourable PM is, who is supposed to be an expert in this field but did little with his expertise to improve the situation in our country. As a layman, i am perplexed at the manner in which this poverty line is defined. Do these statistics really measure the right factors and if it measured, is it being done accurately? With these measures, what are we trying to do? Don’t these measures indicate only the buying power of a household?
As I understand, this is the measure to indicate the Government on providing the subsidies to the really needed. However, by keeping this number low (obviously an imaginary number or a fake number), are we trying to prove the world that there are no poor people in India? Yet, the subsidies are not stopped. There are confusions in the manner these are calculated. Imagine a family with an income of Rs 4800/- per month and another with Rs 5000/-. Who is poor? Going by numbers obviously the first family is. However, imagine the expenses of the first family is less (considering the fact that they stay close to their workplace whereas the second family travels a longer distance thus paying more on transportation), who is poor here? Hence individual comparison is not ethical.
The calculation of these numbers was developed in the 70s. They decided the line according to average consumption expenses of households where per capita consumption of 2400 calories in cities and 2100 calories in villages. I am still confused why the calories intake in urban has to be more than the rural area. Since then, this line has been updated using consumer prices indices only.
Various committees have come out with different figures of poverty line by measuring it in variety of methods. The official line delivers a poverty rate of around 32% of the population. The Suresh Tendulkar committee estimated it at 37% (based on calories consumption), while another led by NC Saxena said 50% (based on nutrition values), and in 2007 the Arjun Sengupta commission identified 77% of Indians as "poor and vulnerable". The World Bank's PPP (Purchasing power parity) estimate of Indian poverty was higher than 40% in 2005, while the Asian Development Bank arrived at almost 50%. The UNDP's Multidimensional Poverty Index finds the proportion of the poor to be higher than 55%.
Congratulations to you if you had not still fainted after going through the figures. Is it not the time to separate the people’s real needs from the arbitrary assessments of poverty which have guided our Government so long? With the changing lifestyle, i am sure the calorie consumption too would have gone for a toss by now. Under such circumstances, what can these numbers have something to do with the calorie consumption?
This figure is a bone of contention to the State Governments too. The categories of BPL (Below poverty line) and APL (Above) were made to discriminate supply of cheaper grain (subsidized) through PDS. With federal system in practice, the responsibility of delivery of such services and goods to BPL lies with State Govts whereas Central Govt only allocates resources. Although the BPL is decided by the sample survey, the number of households (in reality) in BPL is far high from this imaginary figure.
Should we not include the shelter, clothing (power of buying here?), jobs, primary health care, basic amenities like availability of drinking water, toilet, electricity etc.,? A recent survey showed that 40% of 2011 batch MBAs are jobless as they could not find one. Where are projects to provide employment? Every year, a team of 9 million freshers seek employment. What are the plans to deal with such a situation?
How about the growing disparity between the rich and poor? The rich is becoming richer and the poor stays there. The volume of middle class families in India is increasing in multiple folds from year to year. Corporate Social Responsibility is one factor that has no mention among Indian entrepreneurs but for a few. Unless the corporate come out and give it back to the society, things will not improve.
Intentionally, i am avoiding the issue of corruption here as it is known to everyone that this has a major role to play, however, we are indifferent towards corruption as we have accepted this as a walk of life. Let the academic debate continue on the definition of poverty line. However, it should not be cooked to show a perception that the volume of poor population is getting shrunk. This is nothing short of cheating the public. The expertise of our super economist PM should not be wasted in cooking up figures but to be put in use as to give this country some constructive solutions!
Tuesday, 6 December 2011
Thursday, 18 August 2011
Read my blog: https://in.kaizen.com/blog/post/2018/04/10/roi-on-training-.html
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