Showing posts with label Ego. Show all posts
Showing posts with label Ego. Show all posts

Tuesday, 26 August 2025

Micchami Dukkadam – The Jain Way of Forgiveness

 Micchami Dukkadam – The Jain Way of Forgiveness 



Have you ever come across the phrase “Micchami Dukkadam”? Every year, during the sacred Jain festival of Paryushan, millions of Jains greet each other with these simple, yet profound words.




At its heart, Micchami Dukkadam is an apology, a prayer, and a spiritual practice all rolled into one. This is a word from Prakrit language close to Sanskrit. It means: "If I have hurt you in any way – through my thoughts, words, or actions, knowingly or unknowingly – I ask for your forgiveness. May all the harm I have caused bear no fruit."


Roots of the Phrase

  • Prakrit Origins: The phrase comes from the ancient Prakrit language, widely used in Jain scriptures.

  • Sanskrit Equivalent: In Sanskrit, it is expressed as Mithya Me Duskritam, carrying the same meaning: “May my wrongdoings be fruitless.”

  • Modern Understanding: Today, it is often said as, “Please forgive me for any hurt I may have caused.”


When is it Said?

  • Samvatsari (Forgiveness Day): The last day of Paryushan is especially dedicated to self-reflection, repentance, and forgiveness. On this day, Jains reach out to family, friends, and even strangers with Micchami Dukkadam.

  • Pratikraman (Self-reflection): As part of daily or annual spiritual practice, Jains reflect on their actions, confess mistakes, and resolve not to repeat them.










The Philosophy Behind It

  • Karma and Liberation: Jainism teaches that anger, grudges, and resentment tie the soul to negative karma. Forgiveness helps release these bonds and brings one closer to spiritual liberation.

  • Detachment & Peace: By forgiving and seeking forgiveness, one lets go of bitterness, paving the way for inner peace.

  • Compassion: Forgiveness isn’t weakness—it is compassion in action, deeply aligned with the Jain principle of Ahimsa (non-violence).


How It’s Expressed

Often, people say Micchami Dukkadam with folded hands or a bow of the head. Many also recite the Khamat Khamna Sutra or Kshamapana, prayers that extend forgiveness to all living beings and seek universal friendship.


It is always replied with "Uttam Kshama..."



Why It Matters Today

In a world full of misunderstandings, conflicts, and rushed interactions, imagine the healing power of a simple phrase like Micchami Dukkadam. It’s more than just tradition—it’s a reminder that forgiveness frees not only the person forgiven but also the one who forgives.

So, as Jains around the world observe Samvatsari, perhaps we can all take inspiration:
Reach out to someone.
  • Let go of a grudge.
  • Say, from the heart: “If I have hurt you in any way, knowingly or unknowingly – Micchami Dukkadam.”



Forgiveness is the beginning of peace.

Monday, 4 November 2024

Namaste - Why do we do?

We, Indians, do greet each other with “Namaste”. Both of our palms are placed together in front of our chest and our head bows down while saying the word, “Namaste”. This greeting is common for all – Elders to younger ones, to people of our own age, to elders, friends, relatives and even strangers. Namaskaaram is one of the five forms of formal traditional greetings mentioned in Sanatan Dharm. At times, people think that Namaskaaram refers to prostration but it actually refers to paying homage. Namaste could be just a casual or a formal greeting, a cultural convention or an act of Worship too. 


Namaste, a Sanskrit word is a combination of two words – Namah and Te. This means, I bow to you. My greetings, my salutations or prostration to you. It is also literally intrepretted as Na (not) + Ma (mine) + Astu (aste)(and so it is…). This means “not mine and so it be…” The spiritual meaning of this is to negate or reduce the ego present in the presence of another. 


The real meeting between people is a meeting between their minds. When we greet each other with namaste, it means “May our minds meet..” indicated by the folded palms in front of our chest. The bowing down of the head is a gracious form of extending friendship with humility. 


The life-force, the divinity, the Self or the Lord in me is the same and could be found in all. What resides in me resides in you. Thus, we are all equal. Recognizing this oneness with the meeting of the palms (nothing is mine), we salute with head bowed to the divinity in the person we meet. 


This is also one of the reasons we close our eyes when we greet a person or Lord with namaste. Closing the eyes means one has to look within and not outside. Often, this gesture is accompanied by the words like, “Ram Ram, Jai Shri Krishna, Jai Ramji Ki, Jai Jinendra, Hari Om etc.,” indicating the recognition of the divinity. When we know the significance, our greeting does not remain just a superficial gesture but paves the way for a deeper communication with another in an atmosphere of love and respect.




Here are some key points

  • Cultural Significance: Namaste is a common and respectful greeting used in Indian culture, regardless of age, social status, or relationship.
  • Spiritual Meaning: Namaste is a recognition of the divine within oneself and others. It is a way of acknowledging the interconnectedness of all beings.
  • Physical Gesture: The folded palms represent the union of the individual self with the universal Self. The bowing of the head symbolizes humility and respect.
  • Verbal Accompaniment: The addition of phrases like "Ram Ram" or "Jai Shri Krishna" further emphasizes the spiritual dimension of the greeting.


By understanding the deeper meaning of Namaste, we can elevate this simple gesture into a powerful act of connection and reverence.

Tuesday, 4 March 2008

Enjoy Your Work!

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All of us would agree that almost all of our adult lives are spent working. We spend more than half-a-day at work. Some of us are even ready to pursue a second career and work again. Taking into account of commuting time, overtime, worrying about work, and thinking about our jobs, we spend more of our waking hours involved in work-related activities than in our home or personal lives. Thus our work spot or GEMBA becomes our virtual spouse!


However, despite the long hours spent working, many people often feel frustrated and unsatisfied on the job. This frustration can stem from many areas — lack of resources to get the job done, lack of responsibility, poor leadership, disgruntled co-workers or a negative work environment. The term “joy of working” is considered by many as a joke.


Hardly we knew what are the most essential ingredients to enjoy the work. It’s not the pay, duty title, or levels of responsibility. These are significant factors, but equally or more importantly, “Positive Self-Esteem” is the essential thing to enjoy one’s work. Self-esteem is that feeling that makes you feel you are valuable and important. There can be little or no satisfaction in the workplace until one values self and feels valued by others. So, we need to feel that what we do is valued and important. It’s the human psychology to get motivated whenever we feel what we do is more important and can make a difference.This is essential to each and everyone one of us regardless of our position or levels of responsibility. At times, it takes years of practice to appreciate your value as a unique human being.


There are several steps you can take to build your self-esteem. Here are just a few suggestions.

Tell yourself that You are a most valuable person.
It’s true. No one else can quite fill your shoes. You bring with you your own special talents, abilities, knowledge and personality. Count on your talents, abilities and capitalize on them. Don’t get hung up on your shortcomings — everybody has some.


Always try and give your best at your job.
No matter what you’re doing — whether it’s maintaining equipments, processing plastics, sweeping the floor or cooking meals — give everything you could give to the job. Go home each day knowing that you gave your job the best you could do. A job well done leaves you with a feeling of inner satisfaction.


Don’t talk yourself into failure or put imaginary barriers in your path.
For example, don’t make statements like “I can’t get ahead because I’m not smart enough, I’m too inexperienced or I’m not good enough.” These barriers can become self-fulfilling prophecies. Believe in yourself and work to improve those elements that are within your direct control — like your education, job proficiency or communications skills.


Take time to “nourish” your mind, body and spirit.
There is always room for self-enhancement and this will pay huge dividends towards improving your self-esteem. For example, start taking classes, get training, join a professional organization or the least start reading. Most of us have stopped reading after schooling. Don’t get trapped into the thought of doing a large task, like getting a degree and end up doing nothing. Set smaller goals, at first, to learn more and stay current in your profession.


You also need to recharge your body. It’s time to dust off our laziness and begin an exercise program. Good physical health and fitness are excellent stress relievers and will do wonders to improve your state of mind and make you more productive in the workplace.


Last, but not the least, is the need for spiritual enrichment. A deep spiritual commitment can be an invaluable source of inner strength and direction to help you cope with everything else.


Don’t dwell on past problems and mistakes.
If you’ve made a mistake, the key is to learn from it, try not to repeat it. Everyone makes mistakes. Those who learns from them succeed. Too often, folks carry needless baggage from the past that weighs them down and prevents them from getting ahead. Look at each day as a new opportunity for success.


Don’t wear the labels others try to give you.
If you feel ridiculed or belittled by someone at work, recognize this is not a failure on your part but ignorance or lack of self-esteem on their part. Sometimes, people will put others down in an effort to build themselves up. Remember, your self-worth and value should come from within.


Seek out and find successful and positive role models to pattern yourself after.
Stay clear of negative behavior and gripe sessions. Attitude is contagious. People with high self-esteem seem to radiate it to others! Try greeting your co-workers, your supervisor and your subordinates with a smile. It may sound a bit silly, but a smile establishes your own self-worth and shares it with others. Again, all the above said are just a few simple steps you can follow to help build your self-esteem.


To summarize, recognize your talents, do your best, don’t create imaginary barriers, enhance your mind, body, and spirit, don’t dwell on the past, and surround yourself with positive people who enjoy their work. Remember, no matter what type of work you do, regardless of your title or salary, the first key to finding happiness on the job is self-esteem. Self-esteem is the cornerstone to success.


Here again, Only Positive Self-Esteem can give you satisfaction and success on job. Negative self-esteem has got another name – EGO! Ego is nothing but Edging God Out! Let it go from you.


Saturday, 16 February 2008

PRANAYAMA

Pranayama

This is a compound word - Prana + Ayama - which means regulation or canalization of life energy or cosmic energy.

Our Rishis(sages) found that we hardly utilized 25 percent of our lung capacity due to improper breathing habit and as a result suffer from respiratory problems such as wheezing, asthma, sinusitis and dust allergy.

  • Pranayama is a legacy left by our rishis and the following are the benefits:
    Helps in utilizing the lung capacity fully thereby insulating us from all respiratory hazards such as wheezing, sinusitis, and asthma without a need for medication.
    Rejuvenates all the internal organs of the human body.
    Extends the life span by cutting down the breathing rate per minute.
    Brings better body and mind co-ordination.
    Helps in controlling the mind.
    Reduces the ego.
    Creates distaste for undesirable habits like smoking, alcoholism etc.

Classification of Pranayama

Vibhaga or Sectional Pranayama
This consists of Kanista, Madhyama and Jyesta Pranayama and helps to rejuvenate the coarser parts of the human organs.

Mudra Pranayama
This comprises Chin Mudra, Chinmaya Mudra, Adi Mudra, Meru Danda and Poorna Mudra Pranayama. These help to rejuvenate the subtler parts of the human organs.
1. Chin Mudra
2. Chinmaya Mudra
3. Adi Mudra
4. Meru Danda
5. Poorna Mudra

Variations in Pranayama
It is possible to practice the Mudra Pranayama a little differently and use it as first aid for one-sided headaches, earache, toothache, dragging pain down the hips, lower back pain, spondylitis, and backache and prevent paralytic strokes and heart attacks.

For this, one has to use the appropriate mudra on the side that one has a problem and bypass the other side by placing the palm facing upward. This should be practiced till the pain disappears.



Dynamic Pranayama
Bastrika and Mahat Pranayama help in flushing out all toxins from the body and according to Adi Shankara, the regular practice of the three Bandhas or locks will ensure perfect health.


The Bhandhas are:
a. Udhyana (navel) Bandhab. Jalandhar (neck) Bandhac. Mooladhara (anus) Bandha

Using Sound to Heal
The loud and clear repetition of particular sounds, used by yogis for hundreds of years, has healing value.


'OM' - pronounced o-o-o, u-u-u, m-m-m - vibrates through the spine to vitalise the whole body. The sound 'OM' not only helps in rejuvenating the whole body, it also very effectively prepares one for meditation.


  • Special Mudras
    In yogic thinking, our body is made up of five elements - fire, air, ether, earth and water. Each of our five fingers represents one of these elements.
    The thumb represents fire.
    The index finger represents air.
    The middle finger represents ether or space.
    The ring finger represents earth.
    The little finger represents water.

It is believed that whenever there is an imbalance - an imbalance occurs when one element is more active or less active - it creates the disharmony in our system that brings sickness.


The ten mudras - Prana, Jnana, Bayau, Prithvi, Surya, Varun, Linga, Shunya, Apana Vayu and Apana can be practiced by all for general health and life-threatening illnesses.


An exercise to increase the blood flow to the brain and stimulate the endocrine glands for enhancing the cognitive function is also taught in the AGY program. This exercise is to be practiced every day for two to three minutes.

Thursday, 23 August 2007

The Ego is needy, but never the soul

The person who has acquired the qualities of the soul, lives for universal expansion; only giving - like Nature, without asking for returns.

Ego is knowing and believing what you are not. Use ego as a driving force for growth but not for the pride of 'doer-ship'. When inertia, hurt, anger, depression, pain, violence dominate us then we are not in the right state of being. Some other self comes in between our true self and divinity.

That is Ego. Ego is a weakness; it limits growth and creates stagnancy. It seeks constant approval from others and is energy consuming in it maintenance.

But the person who lives in the attributes of the soul and has acquired the gunas or qualities of the soul, her existence is for universal expansion, just giving and giving like Nature, without asking for returns.

Such a person’s karma is to spread joy. She does not aspire for any sort of approval and is beyond all worldly demands. This happens due to a supreme state of non-attachment. In this state a form of sacred love comes into force which is above all mundane worldly selfish motives.

The desire to control, possess, resent or use disagreements to trigger off personal imagination or opinions never reflects pious love. It gives rise to attachment. In attachment, needs cover the soul. It creates layers of ignorance which hampers growth and blossoming into our true self.

The soul is above fear and attachment. It has an eternal quality of spreading truth, love and light.

We have trouble letting go of things and happenings due to the ego of doer-ship, little realizing that separation is not something to be feared. It is a test of time given to us to realize how strongly we are connected to our true self.

The state of being away from our soul surfaces in separation, and the pain experienced is attachment. So it is also a form of fear. The soul is above fear and attachment. It has an eternal quality of spreading truth, love and light for which it requires no external support.

If we are out of doer-ship and ego then we are centered in our true self and no fear can affect us, we stop analyzing others whether they live up to our expectations or not, resist to control situations, correcting others mistakes and advising and instructing others. This is the first step towards realizing the guna s of the soul. So leave the desire to control and aspire for freedom. Resentment arises with a need to control, letting free or letting go is love.

This is the truth.

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